Ah Prophet El-Bernard, so now we are canonizing Kennedy Agyapong? Since when did he become Saint Ken of Assin?

You say pastors who disagree with his “industrialization gospel” are angry and afraid? My brother, not every rebuke is rage. Some of us just have spiritual common sense. The Church is not a branch of the GRA or an NPP investment wing. The flock needs shepherds, not shareholders. No wonder I often say, “Where God is quoted, not followed, holiness becomes tax-exempt.”

Your claim that leadership is about care, not control, is fine with me. But tell me— is it “care” when you twist scripture to endorse a politician? Or “control” when you use the pulpit to sell divine clearance for party flagbearers? Because what you’re doing smells less like prophecy and more like PR. As gospel workers, we must always let faith guide power, not serve it.

And this your line, “What God has ordained, no man can overturn.” Eiiiii Father Bernard, we hear this one every election year. It’s the political remix of “Touch not my anointed.” When politicians start quoting scripture and prophets start clapping, you know the Bible has been hijacked for campaign season.

Let’s be serious. The same Kennedy Agyapong who mocked speaking in tongues and compared deliverance to barking dogs in his house, that’s the one now bringing “godly advice”? If this is divine revelation, then heaven must be running comedy night. Prophet, with all due respect, prophecy is not political loyalty, and the Church of God is not a voting bloc. If we start blessing every politician with a fat tithe and a Bible verse, soon we’ll need deliverance from our own hypocrisy.

So please, next time before you crown a candidate with “God’s choice or has Mandate of God’s Appointments ,” remember: God doesn’t do campaign promises.

Father Bernard, let’s not forget, politicizing the pulpit opens the door to both persecution and prosecution. Politicians seeking endorsement from religious leaders is nothing new, but when spiritual influence is traded for political access, financial gain, or electoral favors, the church loses its moral authority. The Church is not called to endorse candidates; it is called to shape conscience.

Once we tie the Church’s fate to political figures, we divide the flock and dilute our witness. The Church should speak boldly on justice, corruption, poverty, and governance and not become a campaign platform. Our duty is spiritual, not partisan.

Jesus has already established His Church and holds its blueprint. The Church has survived centuries without the counsel of politicians who once called worship a waste of time. Now those same men want to instruct the Bride of Christ? When the Church starts taking orders from Parliament instead of the Holy Spirit, we have turned faith into enterprise. If the Church becomes a profit venture, and religion a trade, then God becomes a trademark.

I’m not surprised by your extremism, Prophet. Even Scripture warns that “the elect shall be deceived by the Antichrist.” Kennedy Agyapong’s sudden turn to Christianity, his newfound friendship with prophets and pastors is clearly a political strategy, not a spiritual awakening. Suddenly, he assumes biblical authority to counsel churches, and pulpits are opened to him without a single public confession of faith. Why? Because of the “moneybag factor.” Many of these pastors and prophets are driven more by financial excitement than spiritual discernment.

No wonder they find nothing wrong with his declaration that “the Church should take direction on who leads Ghana.” That statement is not only arrogant, it’s dangerous. It tries to baptize political ambition with holy water. If a Christian leader endorses a candidate, it’s seen as moral; when a Muslim leader does the same, it’s seen as threatening. That double standard breeds religious tension and invites persecution.

So Prophet El-Bernard, and to your mentor Bra Charles (Bishop Agyin Asare) , I say this with all respect: be careful, before the Church loses its reverence and spiritual authority. The Church’s business must be led by the Spirit, not by carnal and streetwise minds. When we allow politicians to mount our pulpits and preach their ambitions, we risk losing the sacred to the secular and trading our anointing for applause.

This is my passionate reply and my honest critique of your attack on the pastors and prophets who rightly rebuked Kennedy Agyapong’s so-called “counsel” to the Church in Ghana.